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The period 1689-1901 was 'the golden age' of the sermon in Britain. It was the best selling printed work and dominated the print trade until the mid-nineteenth century. Sermons were highly influential in religious and spiritual matters, but they also played important roles in elections and politics, science and ideas and campaigns for reform. Sermons touched the lives of ordinary people and formed a dominant part of their lives. Preachers attracted huge crowds and the popular demand for sermons was never higher. Sermons were also taken by missionaries and clergy across the British empire, so that preaching was integral to the process of imperialism and shaped the emerging colonies and dominions. The form that sermons took varied widely, and this enabled preaching to be adopted and shaped by every denomination, so that in this period most religious groups could lay claim to a sermon style. The pulpit naturally lent itself to controversy, and consequently sermons lay at the heart of numerous religious arguments. Drawing on the latest research by leading sermon scholars, this handbook accesses historical, theological, rhetorical, literary and linguistic studies to demonstrate the interdisciplinary strength of the field of sermon studies and to show the centrality of sermons to religious life in this period.
I: INTRODUCTORY ESSAYS; II: SERMONS: COMMUNITIES, CULTURES AND COMMUNICATION; III: OCCASIONAL SERMONS; IV: SERMONS, CONTROVERSIES AND THE DEVELOPMENT OF IDEAS; V SERMONS: MISSIONS AND IDEAS OF EMPIRE; VI: SERMONS AND LITERATURE

Keith A. Francis (Adjunct professor, Adjunct professor, University of Maryland University College, Visiting Research Fellow, Oxford Brookes University and Executive Secretary, American Society of Church History), William Gibson (Professor of Ecclesiastical History and Director of the Oxford Centre for Methodism and Church History, Oxford Brookes University, Professor of Ecclesiastical History and Director of the Oxford Centre for Methodism and Church History, Oxford Brookes University, Oxford Brookes University), Robert Ellison (Visiting Professor of Literature, Visiting Professor of Literature, Marshall University, West Virginia)

Keith Francis is a historian of religion in Britain in the nineteenth and twentieth centuries and is particularly interested in the development of the biological sciences and their impact on nineteenth-century Christianity. He is the Executive Secretary of the American Society of Church History and a visiting research fellow at Oxford Brookes University. William Gibson is a historian of religion in Britain in the seventeenth and eighteenth centuries, he has written widely on the Church of England in this period and is particularly interested in its role in politics and the emergence of an enlightenment culture. He is Professor of Ecclesiastical History at Oxford Brookes University and Director of the Oxford Centre for Methodism and Church History. He is co-editor of Wesley and Methodist Studies and reviews editor of Archives (the journal of the British Records Association). In 2011 he was visiting research fellow at Yale University. He is a fellow of the Royal Historical Association and of the Royal Society of Arts.

It is a magisterial work in every sense. It is superbly presented with more than 30 contributors; it contains all you could possibly want to know about the sermon during the "golden age" of church going. * Peter Watkins, the Reader * Welcome to the expanding world of Sermon Studies. In this mighty have history, analysis and critical reflection upon the sermon as a distinctive, art form throughout two significant centuries of English history. * William H. Willimon, Theology * an outstanding work of accessible scholarship, richly annotated ... [Francis] and Gibson are to be congratulated: present and future students of the subject will turn to their handbook as the first port of call. * Michael Wheeler, Church Times * the contributors have succeeded in demonstrating how an apparently commonplace and ephemeral aspect of the social and religious culture of Britain offers important insights into how that culture understood its own purposes and place in the world. * Charles W. A. Prior, Journal of Church and State *