Early Christian Women and Pagan Opinion
The Power of the Hysterical Woman
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Publisher: Cambridge University Press
ISBN: 9780521567282
Number of Pages: 292
Published: 03/10/1996
Width: 13.8 cm
Height: 21.6 cm
This is a study of how women figured in public reaction to the church from New Testament times to Christianity's encounter with the pagan critics of the second century CE. The reference to a hysterical woman was made by the most prolific critic of Christianity, Celsus. He was referring to a follower of Jesus - probably Mary Magdalene - who was at the centre of efforts to create and promote belief in the resurrection. MacDonald draws attention to the conviction, emerging from the works of several pagan authors, that female initiative was central to Christianity's development; she sets out to explore the relationship between this and the common Greco-Roman belief that women were inclined towards excesses in religion. The findings of cultural anthropologists of Mediterranean societies are examined in an effort to probe the societal values that shaped public opinion and early church teaching. Concerns expressed in New Testament and early Christian texts about the respectability of women, and even generally about their behaviour, are seen in a new light when one appreciates that outsiders focused on early church women and understood their activities as a reflection of the group as a whole.
Introduction: 1. Defining the task; 2. Women's studies in early Christianity and cultural anthropology; 3. Honour and shame; 4. Public, male/ private, female; 5. A social-scientific concept of power; Part I. Pagan Reaction to Early Christian Women in the Second Century CE: 1. Pliny; 2. Marcus Cornelius Fronto; 3. Lucius Apuleius; 4. Lucian of Samosata; 5. Galen of Pergamum; 6. Celsus; 7. Conclusion; Part II. Celibacy, Women, and Early Church Responses to Public Opinion: 1. Paul's teaching on marriage as a 'conversionist' response to the world; 2. Paul's focus on women holy in body and spirit in 1 Corinthians 7; 3. A focus on women in light of the values of honor and shame; 4. 1 Timothy 5.3-16 - second-century celibate women under public scrutiny; 5. When the private becomes public - contacts between 1 Timothy 5.3-16 and the Acts of Paul and Thecla; Part III. Marriage, Women, and Early Church Responses to Public Opinion: 1.1 Corinthians 7.12-16 - the evangelising potential of household relations; 2. 1 Peter 3.1-16 - recovering the lives of the quiet evangelists; 3. Justin's woman married to an unchaste husband - religious sensiblities and life with a pagan husband; 4. Married life and the social reality of women in the communities of Ignatius of Antioch; 5. From Ephesians 5.21-33 to Ignatius, Letter to Polycarp 5.1-2 - the evolution of authority structures governing the lives of married women; 6. The church-bride and married women as mediators between the church and the world; 7. Conclusion; General conclusion.
"This sensitively written and subtly argues book sheds new light on the position of women in early Christianity by investigating the stereotypes of Christian women purveyed in pagan and early Christian texts through the lens of social-scientific models of gender relations." University of Toronto Quarterly "Recommended both for the educated reader and the scholar of Christian origins." Sara C. Winter, Religious Studies Review "This book will be of particular interest to early-Christian scholars working on women and/or on Christianity and pagan culture as well as to scholars studying women and religion." Susan A. Calef, Journal of Religion "...MacDonald...has raised a very important question in the study of early Christianity, one that should continue to be pursued." Carolyn Osiek, The Catholic Biblical Quarterly "MacDonald has helped us to understand new dimensions of these tensions, and she has done so in a balanced and nuanced way that one can only admire." Peter Richardson, Studies in Relgion "MacDonald writes a provocative inquiry into the interaction between women in earliest Christianity and the restraints and opportunities afforded them in Greco-Roman society. The volume is marked by informed and carefully applied social and anthropological contructs which bear on an analysis of religions in the first centuries C.E. Original lines of investigations are pursued, and some intriguing conclusions are offered to the reader. This book is a welcome addition to the academic study of religion and to New Testament scholarship in particular. It is cleanly edited, with helpful bibliography and serviceable index." Rollin A. Ramsarin, Journal of the American Academy of Religion "Those interested in women's studies will, of course, welcome this book, but any student of the early Church will learn from it. ...this is a good book for scholars and lay people alike." Stephen Benko, The Catholic Historical Review