When Brothers Dwell in Unity
Byzantine Christianity and Homosexuality
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In the world of early Byzantine Christianity, monastic rules acknowledged but discouraged the homosexual impulses of adult males. What most disturbed monastic leaders was adolescent males being accepted as novices; adult men were considered unable to control their sexual desires for these "beautiful boys." John Chrysostom, the Archbishop of Constantinople (397-407), virulently denounced homosexuality, but was virtually the only Byzantine cleric to do so.
Penances traditionally attached to heterosexual sins--including remarriage after divorce or widowhood--have always been much more severe than those for a variety of homosexual acts or relationships. Just as Byzantine churches have found ways to accommodate sequential marriages and other behavior once stridently condemned, this book argues, it is possible for Byzantine Christianity to make pastoral accommodations for gay relationships and same-sex marriage.
Acknowledgments
Introduction
1. “Receive Not Any Boys, Beardless Youths, and Eunuchs”: Monastic Experience and the Beautiful Boys
2. The “Gay” Male as Byzantine Monster: Civil/Secular Legislation and Punishment for Same-Sex Behavior
3. “Better Than Free Fornication”: Suspicious Sexual Relationships in Canon Law and Penitential Handbooks
4. “Their Teaching Satanic … Their Life Also Diabolical”: John Chrysostom on Same-Sex Behavior
5. “Look Down from Heaven, Behold and Visit This Vine”: Liturgy and Anthropology of Adelphopoiia
Conclusions and Reflections
Appendix I. John Chrysostom’s Homily 4 on Romans
Appendix II. Service to Bless a Second/Third Marriage
Appendix III. Service for Adelphopoiia
Appendix IV. Goar’s Canonico-Historical Notes on Adelphopoiia
Chapter Notes
Bibliography
Index