Environmental Values in Christian Art
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Publisher: State University of New York Press
ISBN: 9780791472651
Number of Pages: 292
Published: 29/11/2007
Width: 15.2 cm
Height: 22.9 cm
This book looks at what art reveals about the environmental values of Christianity. As western Europe transitioned to Christianity, pagan religious aesthetics changed or were displaced. Focusing on Christian art and architecture from early third-century Rome to seventeenth-century Netherlands, Susan Power Bratton examines this transition. She explores the relationship between Christ and nature in emergent Christian art, the role nonhumans play in this art, and how Christian art represents the ownership and management of natural resources.
The first section of the book discusses Christian art in imperial Rome and monastic Ireland's contribution—from high crosses to the Book of Kells—and evaluates the claim that Christianity suppressed the positive portrayal of nature in pre-Christian art. The second section investigates changes in cosmology from the early Middle Ages through the Gothic era and examines their implications for environmental economics. The final section analyzes the paintings of the Italian Renaissance and Dutch Golden Age and the impact of an emerging scientific worldview on the spiritual meaning of the landscape.
The first section of the book discusses Christian art in imperial Rome and monastic Ireland's contribution—from high crosses to the Book of Kells—and evaluates the claim that Christianity suppressed the positive portrayal of nature in pre-Christian art. The second section investigates changes in cosmology from the early Middle Ages through the Gothic era and examines their implications for environmental economics. The final section analyzes the paintings of the Italian Renaissance and Dutch Golden Age and the impact of an emerging scientific worldview on the spiritual meaning of the landscape.
List of Illustrations
Acknowledgements
1. Environmental Values in Christian Art
2. The Good Shepherd and His Dog: Nature in the Earliest Christian Art
3. Cosmos without a Crucifix: Basilicas in Rome and Ravenna
4. Irish Creation from High Crosses to the Book of Kells
5. Urbanization and the End of Animal Sacrifice
6. Medieval Transitions: A Dying Creator and the Hybridization of Hell
7. The Transcendent Gothic: Glorious Light, Green Cross
8. Gothic Perspectives on Feudalism, Urbanization, Peasants, and Poverty
9. Gothic Naturalism, Christian Dualism, and Environmental Racism
10. Renaissance Realism: The Virgin’s Meadow
11. The Reformers: The Creator in Rustic Landscapes
12. God’s Body and Blood as Bread and Wine
Notes
Index
Acknowledgements
1. Environmental Values in Christian Art
2. The Good Shepherd and His Dog: Nature in the Earliest Christian Art
3. Cosmos without a Crucifix: Basilicas in Rome and Ravenna
4. Irish Creation from High Crosses to the Book of Kells
5. Urbanization and the End of Animal Sacrifice
6. Medieval Transitions: A Dying Creator and the Hybridization of Hell
7. The Transcendent Gothic: Glorious Light, Green Cross
8. Gothic Perspectives on Feudalism, Urbanization, Peasants, and Poverty
9. Gothic Naturalism, Christian Dualism, and Environmental Racism
10. Renaissance Realism: The Virgin’s Meadow
11. The Reformers: The Creator in Rustic Landscapes
12. God’s Body and Blood as Bread and Wine
Notes
Index