Children and Family in Late Antique Egyptian Monasticism
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Hardback
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Publisher: Cambridge University Press
ISBN: 9781107156876
Number of Pages: 248
Published: 17/09/2020
Width: 16 cm
Height: 23.5 cm
This is the first book-length study of children in one of the birthplaces of early Christian monasticism, Egypt. Although comprised of men and women who had renounced sex and family, the monasteries of late antiquity raised children, educated them, and expected them to carry on their monastic lineage and legacies into the future. Children within monasteries existed in a liminal space, simultaneously vulnerable to the whims and abuses of adults and also cherished as potential future monastic prodigies. Caroline T. Schroeder examines diverse sources - letters, rules, saints' lives, art, and documentary evidence - to probe these paradoxes. In doing so, she demonstrates how early Egyptian monasteries provided an intergenerational continuity of social, cultural, and economic capital while also contesting the traditional family's claims to these forms of social continuity.
Introduction; Part I. Finding children: 1. Documenting the undocumented: Children in the earliest Egyptian Monasteries; 2. The language of childhood; Part II. Representations: 3. Homoeroticism, children, and the making of monks; 4. Child sacrifice: From familial renunciation to Jephthah's lost daughter; 5. Monastic family values: The healing of children; Part III. A social history: 6. Making new monks: Children's education, discipline, and ascetic formation; 7. Breaking rules and telling tales: Daily life for monastic children; 8. The ties that bind: Emotional and social bonds between parents and children; Conclusion: Monastic genealogies; Bibliography.
'an important and comprehensive contribution that will be very much appreciated by the academic community. Students and scholars of the late antique world, the history of Christianity and monasticism, and the Eastern Mediterranean will all find [Schroeder's] nuanced work meaningful and valuable ... Her ultimate contribution, in my opinion, is illustrating how classical virtues and institutions were baptized and immortalized in the history of Christianity.' Mary Ghattas, Journal of Orthodox Christian Studies