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Liturgical Cosmos

The World Through the Lens of the Liturgy

Liturgical Cosmos

The World Through the Lens of the Liturgy

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Hardback

£28.99

Publisher: Emmaus Academic
ISBN: 9781645852803
Number of Pages: 288
Published: 30/01/2023
Width: 15.2 cm
Height: 22.9 cm
The Church's liturgy is an appropriate object for academic study, but it is first and foremost the object of the faithful's participation in divine worship, the site of humanity's deification by the Trinity. The liturgy is thus not just something that we can look at, but, like a window, it is also something we can look from, viewing other matters of Christian doctrine and practice - indeed, the entire created world - through the lens of the liturgy.

In this collection of essays representing nearly two decades of writing and reflecting on liturgical theology, David Fagerberg sets out to explore the liturgical cosmos, attending to how the lex orandi of the liturgy illuminates and shapes the lex credendi of the Church's faith and the lex vivendi of the Christian moral life. Addressing such topics as asceticism, beauty, Scripture, spirituality, sacrifice, and social renewal, The Liturgical Cosmos directs our gaze to the ways in which the abundant life that Christ came to offer - a life communicated sacramentally and celebrated cultically - is a life lived daily, and liturgically, as the Holy Spirit refreshes our world and conforms us to Christ, the image of the Father.

David W. Fagerberg

David W. Fagerberg is Professor Emeritus of Theology at the University of Notre Dame. He holds an M.Div. from Luther Northwestern Seminary; an M.A. from St. John's University, Collegeville; an S.T.M. from Yale Divinity School; and a Ph.D. from Yale University. His work first explored how lex orandi is the foundation for lex credendi (Theologia Prima, 2003). To this he integrated the Orthodox understanding of asceticism as capacitating the liturgical person (On Liturgical Asceticism, 2013). He applied this to our liturgical life in the world (Consecrating the World, 2016) and then to our interior liturgical life (Liturgical Mysticism, 2019).