Sacra Pagina
Sacra Pagina
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Publisher: Michael Glazier Inc
ISBN: 9780814659670
Number of Pages: 632
Published: 01/09/2005
Width: 15.2 cm
Height: 22.9 cm
No other book of the New Testament has attracted as much attention from commentators as the Fourth Gospel. It has stirred minds, hearts, and imaginations from Christianity's earliest days. In The Gospel of John, Francis Moloney unfolds the identifiable point of view" of this unique Gospel narrative and offers readers, heirs to its rich and widely varied interpretative traditions, relevance for their lives today.
The Gospel of John's significance for Christianity has been obvious from the time of Irenaeus. It was also fundamental in the emergence of Christian theology, especially in the trinitarian and christological debates that produced the great ecumenical Councils, from Nicaea to Chalcedon.
What sets this commentary on the Fourth Gospel apart from others is Moloney's particular attention to the narrative design of the Gospel story. He traces the impact the Johannine form of the Jesus story has made on readers and explicates the way in which the author has told the story of Jesus. Through this he demonstrates how the Gospel story articulates a coherent theology, christology, and ecclesiology.
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CONTENTS
Editor’s Preface ix
Preface xi
Note on References and the Translation xv
Abbreviations xvii
Introduction
A. The Johannine Literature 1
B. The Author 6
C. “The Jews” in the Fourth Gospel 9
D. Approaches to the Fourth Gospel 11
E. The Approach Adopted in this Commentary 13
F. The Theological Contribution and Contemporary Significance of the Fourth Gospel 20
G. The Structure of the Gospel 23
General Bibliography 25
Translation, Interpretation, Notes
I. THE PROLOGUE (1:1-18) 33
II. THE BOOK OF SIGNS (1:19–12:50) 48
A. The First Days of Jesus (1:19-51) 48
B. From Cana to Cana (2:1–4:54) 63
Introduction 63
The Response to Jesus Within Israel (2:1–3:36) 65
i. The First Miracle at Cana: Faith in the Word of Jesus (2:1-12) 65
ii. Jesus and “the Jews” (2:13-22) 75
iii. The Narrator’s Comment (2:23-25) 84
iv. Jesus and Nicodemus (3:1-21) 88
v. Jesus and John the Baptist (3:22-36) 103
The Response to Jesus Outside Israel (4:1-54) 113
vi. Jesus and the Samaritan Woman: I (4:1-15) 114
vii. Jesus and the Samaritan Woman: II (4:16-30) 125
viii. Jesus’ Comment (4:31-38) 136
ix. Jesus and the Samaritan Villagers (4:39-42) 145
x. The Second Miracle at Cana: Faith in the Word of Jesus (4:43-54) 150
C. The Feasts of “the Jews” (5:1–10:42) 164
Introduction 164
i. Jesus and the Sabbath (5:1-47) 165
a) Jesus’ Healing Work on a Sabbath (5:1-18) 166
b) Life and Judgment (5:19-30) 176
c) Witness and Accusation (5:31-47) 185
ii. Jesus and the Passover (6:1-71) 193
Introduction 193
a) An Introduction (6:1-4) 195
b) The Miracle of the Loaves and Fishes (6:5-15) 196
c) The Miracle on the Sea (6:16-21) 201
d) A Second Introduction (6:22-24) 205
e) The Discourse on the Bread From Heaven (6:25-59) 207
f) The Crisis Created by the Word of Jesus (6:60-71) 226
iii. Jesus and Tabernacles: I (7:1–8:59) 232
The Feast of Tabernacles 232
a) Before the Feast (7:1-9) 237
b) At the Feast in Jerusalem (7:10-13) 239
c) About the Middle of the Feast (7:14-36) 241
1. Jesus, “the Jews,” and “the People” (7:14-24) 242
2. The Jerusalemites and “the People” (7:25-31) 246
3. Jesus and “the Jews” (7:32-36) 248
d) On the Last Day of the Feast (7:37–8:59) 251
1. Jesus, “the People,” and the Leaders (7:37-52) 251
Excursus on John 7:53–8:11: The Woman Taken in Adultery 258
2. Jesus Reveals Himself as the Light of the World (8:12-30) 265
3. Jesus and “the Jews” in Conflict Over Their Respective Origins (8:31-59) 274
iv. Jesus and Tabernacles: II (9:1–10:21) 289
v. Jesus and Dedication (10:22-42) 312
D. Jesus Turns Toward “The Hour” (11:1–12:50) 322
i. A Resurrection That Will Lead to Death (11:1-54) 322
ii. The Hour Has Come (11:55–12:36) 346
iii. Conclusion to the Ministry of Jesus (12:37-50) 362
III. THE BOOK OF GLORY (13:1–20:31) 370
A. The Last Discourse (13:1–17:26) 370
i. Making God Known: The Footwashing and the Morsel (13:1-38) 370
a) The Footwashing (13:1-17) 372
b) To Make God Known (13:18-20) 379
c) The Gift of the Morsel (13:21-38) 381
ii. Departure (14:1-31) 391
iii. To Abide, to Love, and to Be Hated (15:1–16:3) 416
a) To Abide (15:1-11) 418
b) The Command to Love (15:12-17) 424
c) To Be Hated by the World (15:18–16:3) 427
iv. Departure (16:4-33) 436
v. Making God Known: Jesus’ Final Prayer (17:1-26) 458
B. The Passion (18:1–19:42) 481
i. Jesus and His Enemies in a Garden (18:1-11) 482
ii. Jesus’ Appearance Before “the Jews” (18:12-27) 486
iii. Jesus Before Pilate (18:28–19:16a) 492
iv. The Crucifixion of Jesus (19:16b-37) 501
v. Jesus Is Buried in a Garden by His New-found Friends (19:38-42) 510
C. The Resurrection (20:1-29) 515
Introduction 515
i. Scenes at the Tomb (20:1-18) 518
a) Visits to the Empty Tomb (20:1-10) 518
b) Jesus Appears to Mary Magdalene (20:11-18) 524
ii. Scenes in the House (20:19-29) 529
a) Jesus Appears to the Disciples but not Thomas (20:19-23) 529
b) Jesus Appears to the Disciples and to Thomas (20:24-29) 536
IV. THE CONCLUSION TO THE GOSPEL (20:30-31) 542
V. EPILOGUE (21:1-25) 545
Further Resurrection Appearances (21:1-25) 545
Introduction 545
i. Jesus Appears to His Disciples at the Sea of Tiberias (21:1-14) 547
ii. Jesus, Peter, and the Beloved Disciple (21:15–24) 547
iii. A Second Conclusion to the Gospel (21:25) 562
Conclusion: Does John 21 Belong to the Story? 562
Indexes
Scripture Index 569
Index of Ancient Writings 579
Index of Authors 586
Supplementary Bibliography 595
Editor’s Preface ix
Preface xi
Note on References and the Translation xv
Abbreviations xvii
Introduction
A. The Johannine Literature 1
B. The Author 6
C. “The Jews” in the Fourth Gospel 9
D. Approaches to the Fourth Gospel 11
E. The Approach Adopted in this Commentary 13
F. The Theological Contribution and Contemporary Significance of the Fourth Gospel 20
G. The Structure of the Gospel 23
General Bibliography 25
Translation, Interpretation, Notes
I. THE PROLOGUE (1:1-18) 33
II. THE BOOK OF SIGNS (1:19–12:50) 48
A. The First Days of Jesus (1:19-51) 48
B. From Cana to Cana (2:1–4:54) 63
Introduction 63
The Response to Jesus Within Israel (2:1–3:36) 65
i. The First Miracle at Cana: Faith in the Word of Jesus (2:1-12) 65
ii. Jesus and “the Jews” (2:13-22) 75
iii. The Narrator’s Comment (2:23-25) 84
iv. Jesus and Nicodemus (3:1-21) 88
v. Jesus and John the Baptist (3:22-36) 103
The Response to Jesus Outside Israel (4:1-54) 113
vi. Jesus and the Samaritan Woman: I (4:1-15) 114
vii. Jesus and the Samaritan Woman: II (4:16-30) 125
viii. Jesus’ Comment (4:31-38) 136
ix. Jesus and the Samaritan Villagers (4:39-42) 145
x. The Second Miracle at Cana: Faith in the Word of Jesus (4:43-54) 150
C. The Feasts of “the Jews” (5:1–10:42) 164
Introduction 164
i. Jesus and the Sabbath (5:1-47) 165
a) Jesus’ Healing Work on a Sabbath (5:1-18) 166
b) Life and Judgment (5:19-30) 176
c) Witness and Accusation (5:31-47) 185
ii. Jesus and the Passover (6:1-71) 193
Introduction 193
a) An Introduction (6:1-4) 195
b) The Miracle of the Loaves and Fishes (6:5-15) 196
c) The Miracle on the Sea (6:16-21) 201
d) A Second Introduction (6:22-24) 205
e) The Discourse on the Bread From Heaven (6:25-59) 207
f) The Crisis Created by the Word of Jesus (6:60-71) 226
iii. Jesus and Tabernacles: I (7:1–8:59) 232
The Feast of Tabernacles 232
a) Before the Feast (7:1-9) 237
b) At the Feast in Jerusalem (7:10-13) 239
c) About the Middle of the Feast (7:14-36) 241
1. Jesus, “the Jews,” and “the People” (7:14-24) 242
2. The Jerusalemites and “the People” (7:25-31) 246
3. Jesus and “the Jews” (7:32-36) 248
d) On the Last Day of the Feast (7:37–8:59) 251
1. Jesus, “the People,” and the Leaders (7:37-52) 251
Excursus on John 7:53–8:11: The Woman Taken in Adultery 258
2. Jesus Reveals Himself as the Light of the World (8:12-30) 265
3. Jesus and “the Jews” in Conflict Over Their Respective Origins (8:31-59) 274
iv. Jesus and Tabernacles: II (9:1–10:21) 289
v. Jesus and Dedication (10:22-42) 312
D. Jesus Turns Toward “The Hour” (11:1–12:50) 322
i. A Resurrection That Will Lead to Death (11:1-54) 322
ii. The Hour Has Come (11:55–12:36) 346
iii. Conclusion to the Ministry of Jesus (12:37-50) 362
III. THE BOOK OF GLORY (13:1–20:31) 370
A. The Last Discourse (13:1–17:26) 370
i. Making God Known: The Footwashing and the Morsel (13:1-38) 370
a) The Footwashing (13:1-17) 372
b) To Make God Known (13:18-20) 379
c) The Gift of the Morsel (13:21-38) 381
ii. Departure (14:1-31) 391
iii. To Abide, to Love, and to Be Hated (15:1–16:3) 416
a) To Abide (15:1-11) 418
b) The Command to Love (15:12-17) 424
c) To Be Hated by the World (15:18–16:3) 427
iv. Departure (16:4-33) 436
v. Making God Known: Jesus’ Final Prayer (17:1-26) 458
B. The Passion (18:1–19:42) 481
i. Jesus and His Enemies in a Garden (18:1-11) 482
ii. Jesus’ Appearance Before “the Jews” (18:12-27) 486
iii. Jesus Before Pilate (18:28–19:16a) 492
iv. The Crucifixion of Jesus (19:16b-37) 501
v. Jesus Is Buried in a Garden by His New-found Friends (19:38-42) 510
C. The Resurrection (20:1-29) 515
Introduction 515
i. Scenes at the Tomb (20:1-18) 518
a) Visits to the Empty Tomb (20:1-10) 518
b) Jesus Appears to Mary Magdalene (20:11-18) 524
ii. Scenes in the House (20:19-29) 529
a) Jesus Appears to the Disciples but not Thomas (20:19-23) 529
b) Jesus Appears to the Disciples and to Thomas (20:24-29) 536
IV. THE CONCLUSION TO THE GOSPEL (20:30-31) 542
V. EPILOGUE (21:1-25) 545
Further Resurrection Appearances (21:1-25) 545
Introduction 545
i. Jesus Appears to His Disciples at the Sea of Tiberias (21:1-14) 547
ii. Jesus, Peter, and the Beloved Disciple (21:15–24) 547
iii. A Second Conclusion to the Gospel (21:25) 562
Conclusion: Does John 21 Belong to the Story? 562
Indexes
Scripture Index 569
Index of Ancient Writings 579
Index of Authors 586
Supplementary Bibliography 595
The manner in which Moloney contains the size yet incorporates major past and contemporary scholarship makes the book a valuable contribution to Johannine studies. His ability to draw the reader into the narrative is exceptional.The Australasian Catholic Record Moloney's volume on John is a masterpiece that approaches the gospel from the perspective of literary criticism, attentive to its final form as a literary work. . . . Moloney's commentary is substantial without being overly technical; he always keeps the needs of the pastor or preacher in mind as he explains the multiple levels of meaning in the text. This volume, together with each volume in this fine series, belongs in every college, seminary, and university library.Catholic Library World With all the scholarly work done on the interpretation of the Gospel of John, is there a need for another? For this book, the answer is yes.Crux of the News As each passage flows by, and with each dive into the original text, the author lays the groundwork and the foundation for his explanation: that the author of the fourth Gospel had a decided point of view that he wanted to get across, and that the modern reader can get as much out of the reading as a first century Christian. It helps us to understand how and why we made the choice to believe.Crux of the News All good libraries ought to have this commentary.Vidyajyoti Journal This commentary further testifies to Frank Moloney's position at the front rank of international Johannine scholarship. The mastery of the second literature, old and new, is clear but never intrusive. The author creatively deploys the narrative critical approach in a concise and clear exposition that successfully unfolds the theological vision of the Gospel. Scholars, pastors, theological students and all whose faith leads them to seek deeper understanding will welcome this notable addition to Sacra Pagina.Brendan Byrne, SJ, Jesuit Theological College The author is interested in facilitating the Gospel's speaking to contemporary readers, and he is consistently successful in doing so. The importance of this work in biblical studies is that it succeeds also in practicing a narrative criticism without denigrating historical critical questions. Hence, it is important for scholarship as well as for the Church.Interpretation I can strongly recommend this as the most contemporary, insightful, and useful single-volume commentary on John that I know. Theological Studies
